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WHAT WOULD WASHINGTON DANCE?

We don’t have any evidence about how or when George Washington learned to dance, but it probably wasn’t from a book. His formal education, provided to him as one of ten children of an aristocratic Virginia family, ended in his early teens. The dances of 18th century ballrooms, the minuet, the reel, the jig, the cotillion and the country dance all required skill, grace, rhythm and balance. Washington loved music but was not a musician. Even so, while in Philadelphia, he held his own in company with polished dancers, all the  while under the scrutiny of the  highly critical public. He must have had instruction somewhere, especially to execute the complicated rhythms, patterns and steps of the minuet.

Below is a letter of recommendation by Washington on behalf of Philadelphia dance master James Robardet, who had instructed the President’s grandchildren at his dancing school on Walnut St. between 3rd and 4th Sts.:

Philad. April 26th 1792.
Dear Sister & Dear Madam,
Mr James Robardet, who has taught my two Grand children dancing, proposes going into your part of the Country to establish a School, if he should meet with sufficient encouragement, and has requested that I would give him a line of recommendation to some of my friends. Mr Robardet’s attention to my grand children, and the progress which they have made under his instruction, induce me to recommend him on these accounts from my own knowledge: He has likewise kept a dancing School in this City the winter past—in which I am informed he has given much satisfaction, and his conduct has been marked with decency & propriety, so far as I have heard.

                                                                       G.W.

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THE MINUET: THE PERFECTION OF ALL DANCING

The minuet was to 18th century ballrooms what the waltz would be in the 19th century, the enduring grande dame of dances. The dance steps and musical form of the minuet had originated in France in the 1660s. Under the watchful eye of Louis XIV, France had come to dominate European–and therefore American–fashions in clothing, food, art, music and dance and it would maintain that cultural dominance for several hundred years.

The 18th century ballroom minuet began every formal ball. 18th century dance manuals give detailed descriptions of the form and steps of the minuet. More “Dancing With the Stars” than leisure activity, it was performed by one couple at a time while the rest of the assembly looked on. The highest ranking or most honored couple would lead off the first one. In keeping with its highly ceremonial quality, the minuet began and ended with formal bows and curtsies called “honors” to partner and to the company. (See illustration, right, from Kellom Thomlinson’s Art of Dancing, London, 1735.) The unique quality of the minuet was that unlike other choreographed ballroom dances of the time, where certain steps went to certain parts of the music, it allowed for improvisation and spontaneity within a framework. There were sections that had to be performed, alternating with “S” patterns, where the couple exchanged places,  that could be repeated at will. (See the illustration from Thomlinson below, left.) There was a step vocabulary particular to the minuet, but the steps chosen and the number of steps used to complete each figure could vary. Good dancers were also encouraged to make figures NOT fit perfectly with the eight bar sections of the music. The dance demanded focus, control and spatial awareness of both the partner and the onlookers, all to achieve an air of unaffected ease and nonchalance. The dancers approached and withdrew from each other in a display of courtship, grace, skill and power. The level of skill necessary to carry all this off was akin to the training and technique a competent tango dancer needs today.

When the most important couple had completed the first minuet of the evening, they would separate and alternately choose another partner. There was an inherent protocol; being asked to dance the minuets was a distinct honor. Philadelphia ladies proudly noted in their journals and diaries when they had been asked to dance by Mr. Washington. On the other hand, there was also a certain social power that women could yield in the right of refusal. A 1749 letter to Thomas Penn describes an incident at a ball between his brother, Governor John Penn, and a certain Mrs. Taylor: “The Governor would have opened the Assembly with Mrs. __ but she refused him, I suppose because he had not been to visit her. After Mrs. __ ‘s refusal, two or three Ladies out of modesty & from no manner of ill design excused themselves so that the Governor was put a little to his Shifts; when Mrs. Willing, now Mrs. Mayoress, in a most genteel manner put herself into his way & on the Governor seeing this instance of her good nature he jumped at the Occasion and they danced the first Minuet.”

These technically challenging, presentational, single couple minuets would usually go on for the first few hours of the evening before giving way to the popular, more relaxed cotillions and country dances.

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COUNTRY DANCE

Much more democratic than the minuet, the country dances were done by couples in long parallel lines, men on one side, women on the other. In the course of the dance each couple proceeds up and down the rows to dance figures with all the other couples. (See the illustration, above, from Hogarth’s 1753 Analysis of Beauty.) Each “set” could contain up to ten couples, and large ballrooms could hold several sets of dancers, so the entire assembly could dance at once. The rows of dancers that country dances required help explain the long, narrow shape of the 18th century Philadelphia rooms that were used for dancing, such as the ballroom in the City Tavern and the upper floor of Independence Hall.

There are choreographies for thousands of 18th century country dances from England, Ireland and America. One of the earliest collection of these was John Playford’s The English Dancing Master, published in 1651. In the late 1680s, English country dances were introduced to France. There, they were fitted up with French dance steps: pas de bourrée, glissade, sissone, balancé etc. The term “country dance” was taken into French as “contredanse.” Ironically, the French “contredanse” wass then introduced to New England, where the French “contredanse” then became “contra dance.” The country dances and tunes found in early American collections took on a patriotic hue, boasting names like “Burgoyne’s Defeat,” “Washington’s Reel,” “City of Philadelphia” and “Lafayette Forever.”

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LEGACY

Most of the figures of the 18th century English country dance were used the cotillion, a country dance variation where four couples faced each other in a square, rather than in long rows. Cotillions developed into quadrilles in the 19th century and eventually into western square dances. The steps and figures of country dancing, like allemande, casting off, changing places, ladies change and hands across are all familiar to modern recreational dancers who do square dancing or English country dancing. Its minimal skill requirement and sociability have served country dancing well; new dances. tunes and figures are still being created today in the tradition of 18th century English country dance.

The minuet hasn’t fared so well. By the time Washington was leading off the first dance at the Philadelphia Dancing Assembly, the minuet was already well over a hundred years old. Dances, like people, tend to slow down and become more sober as they age. By the 1810s, the minuet was a stodgy ballroom relic, used for only the most formal occasions. The minuet faded from national memory until 1876, the great Centennial of American Independence. When the dance was reconstructed for centennial celebrations, it became what 19th century Philadelphians wanted, a nostalgic symbol of a nobler, idealized era. Victorian reconstructions of the “stately” minuet featured much fussy bowing and scraping, fingertip hand holds and mincing,  daintily pointed feet – all of which would have been alien to the 18th century aesthetic. (See the illustration, above, right, “The Stately Minuet – the dance of our great-grand-sires,” from a 1900 stereopticon slide.) That precious, mincing minuet style reared its badly-wigged head again for the Sesquicentennial in 1926, where colonial dames appeared in white cotton wigs and ’20s-style dropped waist “revolutionary war-era” gowns.  It was this theatricalized style of minuet, filtered through the prism of Victorian romanticism, that has appeared in dozens of Hollywood movies from the 1910s right up to the present. Dancing, like history, tends to be what each generation needs it to be.

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● Since dance is a visual medium, here’s a sample of a good reconstruction of part of an 18th century minuet on YouTube by Atlanta Baroque Dance:

● You can read more about George Washington and 18th century American dance in: George Washington: A Biography in Social Dance by Kate Van Winkle Keller, The Hendrickson Group, 1998 and in Dance and Its Music in America: 1528-1729, also by Kate Van Winkle Keller, Pendragon Press, 2007

● The inexpensive 1984 Dance Books Ltd. reprint of John Playford’s 1651 The English Dancing Master seems to be out of print, but there is an online facsimile of it here.

● Lastly, all of Kellom Thomlinson’s 1735 Art of Dancing is available on the Library of Congress wonderful “American Memory” website here.

Oh, and a happy Presidents’ Day 2012 to all!

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DANCE AS STATECRAFT

George and Martha Washington lived here in Philadelphia, in the large house on Market St. near 6th, from November of 1790 until March of 1797.  During those seven years, they were an important part of the social as well as political fabric of this city. An increasingly evolving protocol demanded that they host and attend formal dinners and parties, attend concerts and theatre and that they be present at countless balls, dances and assemblies.

The first president, although a large-framed man, was  graceful and athletic and thoroughly enjoyed dancing. The self control that Washington had mastered in his political demeanor served him well in the ballroom. History records him partnering with many Philadelphia belles on the dance floor; he danced at the City Tavern, Oeller’s Hotel on Chestnut St. near Sixth St. and often at the Powel House on Third Street. As for Martha, we have no record of her dancing and no reason given for that fact. Whether she couldn’t or wouldn’t dance remains a mystery.

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THE PHILADELPHIA DANCING ASSEMBLY

Of all the social functions in the city, the most exclusive was the Philadelphia Dancing Assembly. The Assembly, founded in 1748, was an organization that sponsored formal balls every other week during the winter social season. Following the model of English upper class society, its membership was restricted to those who were of high enough social status, who could afford the subscription fee, maintain the necessary wardrobe and who had the leisure time and self-assurance to learn to dance well. By the 1790s, the Assemblies had outgrown their usual venue at the City Tavern. When Oeller’s Hotel, pictured above, far right, opened on the south side of Chestnut St. near 6th st., they moved their fortnightly dances there. Oeller’s was the first establishment in the city to call itself a “hotel.” Its Assembly Room, according to Henry Wansey’s Excursion to the United States, was “a most elegant room, sixty feet square, with a handsome music gallery at one end . . . papered after the French fashion, with the Pantheon figures in compartments, imitating festoons, pillars and groups of antique drawings, in the same style as lately introduced in the most elegant houses in London.”  The circular building in the center of the drawing, above, is Rickett’s Circus and to the left, across 6th St., is Congress Hall.

Each February, from 1791 to 1797, the Dancing Assembly hosted a birth night ball, in honor of President Washington.  The Federal Gazette described the 1791 ball: “. . . it is with particular pleasure we record one of the most elegant, numerous and splendid dancing assemblies ever in this city . . .  At the ball were present  besides our beloved General, his lady, the Vice-President of the United States and lady, several members of the United States and State Legislatures with their ladies, and a very brilliant concourse of strangers and citizens; the whole exhibiting the rapid growth and advancement of the refined and social pleasures in America.” In 1792, when a rival “New Dancing Assembly” was formed, there were TWO birthday balls on consecutive nights; Washington attended them both. Some of the birth night balls were so large that the dancing took place in the Rickett’s Circus building and refreshments were served next door in Oeller’s Hotel, with communicating doors added between them.

The birth night balls in Philadelphia became a tradition honoring America’s highly esteemed first president. The first of these was in February of 1798, almost a year after Washington had left office. The same invitation was sent to President John Adams as was sent to everyone else. Feeling slighted and perhaps insulted by the fact that there had been no ball honoring his own birthday the preceding October, Adams’ reply to the Dancing Assembly managers was short and to the point:

GENTLEMEN,

“I have received your polite Invitation to a Ball on Thursday the 22nd inst. & embrace the earliest opportunity to inform you that I decline accepting it.”

I am, Gentlemen,
Your most obedient
& humble Servant.

next: What Would Washington Dance?

A Gentleman Looks for Love

February 6, 2012

As always, you may click on any image below for a larger view.

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A YOUNG  CONVEYANCER

Joseph Warner Erwin was born in the Blockley Township section of West Philadelphia in 1824 to comfortable, upper-middle class parents. As a young man, he worked with his father as a conveyancer – a writer of deeds, leases and other legal papers.  Like many young men in Philadelphia, he attended the theatres and cheered the star performers of the day, he promenaded with the other swells along Chestnut Street in order to see and be seen, he had late night dinners in oyster cellars, he went on picnics, he danced at parties both private and public all over the city and, luckily for us, he kept detailed records of it all. When his father died in 1845, the family moved to a respectable rooming house at 108 Walnut Street near Independence Hall and Erwin opened his own office nearby in the Mercantile Library Building, left,  on 5th St., below Chestnut St., just south of the Philosophical Society’s Library Hall.

* * *COTILLIONS & QUADRILLES

Erwin began his journal when he was 14 in 1839 and continued to make entries in it until 1854. In 1842, as he approached his 18th birthday, he entered the world of sociables, dances . . . and young ladies. Over the next few years he attended dozens of dances each year, sometimes several a week, always carefully describing and comparing the ladies he met there. In the first few years of the journal he seemed to favor the semi-private “cotillions” sponsored by local dance teachers.

In the late 18th and early 19th centuries, the cotillion had been a separate dance, with its own figures and musical form. By the 1840s, the term “cotillion” meant not only a dance party but  it had become interchangeable for “quadrille,” another form of group dance. 1840s quadrilles/cotillions were dances that were done by four couples in a “square dance” formation; see the illustration right from Philadelphia dance master Charles Durang’s 1848 dance manual, Terpsichore. Each quadrille was made up of a set of five sections or “figures,” and each figure was repeated four times. As in modern square dancing, a Master of Ceremonies would usually call out the figures to be done.

16 March 1842.  It was clear and very pleasant all day with the wind from the NW. The thermometer at 5 1/2 a.m. was at 57 degrees, at 1 1/2 p.m. it was at 52 degrees. I was at the office all day and in the evening I was at Mr. Wales’ last cotillion party – I danced 11 sets. I got up at 5 a.m. and got to bed at 1/4 of 1 a.m.

Since each quadrille set could take up to a half hour, 11 sets may seem like a lot of dancing, until we recall that Joseph is only 17 in March of 1842. Dance masters held series of practice dances for their students and their guests during the social season, from November through the beginning of Lent. The “Mr. Wale” referred to above is Henry Whale, who had appeared on the stage of the Chestnut St. Theatre in 1809 as a “child wonder.”

11 February 1843.  In the evening I accompanied Lydia (his sister) to Mdme Hazard’s cotillion party to which place we were admitted by tickets procured through the kindness of Miss Adriana Brinckl. On entering the room, and for sometime afterward, I was under the impression that it would be rather a dry affair for me,  for I had been told visitors were not permitted to dance. I, however, was determined to dance, if I could possibly get permission, which I did after having a little confab with Mr. Hazard.

THE ASSEMBLY BUILDINGS

Mdme Hazard and her husband, Paul, had come to Philadelphia from the Paris Opera in 1835. Paul was the teacher of Augusta Maywood, America’s first internationally renowned ballerina. Both Hazards, as well as Henry Whale, taught at one of the most fashionable public spaces in the city, the Assembly Buildings on the southwest corner of Chestnut and 10th Sts., pictured in an 1853 lithograph, left. The buildings extendend all the way south to George (Sansom) St. There were retail spaces on the first floor and a restaurant in the basement. The second floor was devoted to two large and quite beautifully decorated salons, pictured right. The Grand Saloon (salon) was 120 feet long and adorned with 11 ten-foot long mirrors on one side. Described as “by far the most magnificent in our city,” it was leased to dance masters and also used for lectures, balls, performances and meetings. In the 1840s there were more than a dozen dance masters in Philadelphia, competing to fill classes and to sell subscriptions for series of cotillions or dances. In addition to being places where students could practice what they had learned in classes, these dances provided an important social outlet for young, genteel Philadelphians; they were some of the few places the sexes could mix freely in public.

THE SOCIAL NETWORK

Joseph Erwin and his wide circle of friends also met frequently for planned and impromptu parties. There were picnics on the Schuylkill and boat excursions to Cape May in the summer as well as wedding parties and sociables at private homes at holidays or in honor of special guests visiting from out of state. Any small gathering could be, and usually was, an excuse for dancing. Erwin usually used these gatherings to flirt and assess the charms of the women present:

9 March 1843.  Among the prettiest of the ladies there, I may class Miss Wallace, Miss Witman, Miss Blackwood, and one other whose name I cannot remember. These fair creatures lit up the room as it were by magic, with smiles, which came from their exquisitely formed mouths and piercing eyes which inspired all the poor fellows that were in reach of their charms with jealousy and love. At about 11 o’clock had a most sumptuous supper, with all the delicacies that could be obtained.

When there was no dancing, either because of a lack of space or music, he would complain that “the evening was quite stiff on account of it.” Whenever he attended the Walnut or Chestnut Street Theaters, Joseph Erwin would carefully describe the dancing he saw:

24 March 1847.  In the evening went up to the Walnut Street Theater to see the far-famed and much talked of Viennoises Danseuses, being 48 in number composed entirely of children. The first dance, viz., “Pas Des Fleurs” was certainly the most beautiful spectacle I ever witnessed. The grouping of the dances were indeed superb. It would be impossible to describe the various movements made by them, and with such accuracy as was really surprising among those so young. The second dance “Pas Horrois” was a very beautiful thing, it was performed by only 24, one half of which were dressed in male attire. The last dance, entitled the “Grand Pas Oriental” was superb. The groupings in this piece were beautiful indeed, and the rapid changes through which they passed with the white and red scarfs was astonishing. In this piece one half of the dancers are dressed as Moors. These dances are surely worth seeing by everyone.

He truly enjoyed and appreciated dancing.

In 1845, his circle of acquaintances decide to host their own sociables every other Monday evening at different members’ houses around the city. This increased the already large number of young, marriageable ladies who came into his sphere. In 1846, for instance, Erwin mentions by name and commented on more than 65 single misses he danced with or visited! In 1847, at a dance in the parlor of his own boarding house on Walnut St.,he met Caroline Borden:

3 November 1847.  At the office all day, until about 1 p.m. Then went up to Mr. Edward Roberts for Ma and Lydia who had been spending the day there to have them come home by request of Mrs. Crim (his landlady), as she was to have a dance in the parlor this evening. They insisted upon my remaining to tea which I did. Left there about 1/2 past 7, went home & dressed, and entered the parlor about 1/4 of 9. The company was composed principally of the boarders though there were some few strangers. We had a fiddler and kept up the dancing until about 1 a.m. spending a delightful evening. I made the acquaintance of Miss Borden this evening, one of our boarders, who has been here for some time though I had not become acquainted. She is quite an interesting young lady, and I am much pleased with her, though I must say she did not treat me very well regarding an engagement I had to dance with her. I suppose it was not intentional, as she afterwards made an apology.

Joseph W. Erwin and Caroline A. Borden were married on July 23, 1850. They bought a home west of Broad St. on Schuylkill 4th (19th) and Cherry Sts. near the original Wills Eye Hospital and raised two daughters.

SOURCES

Dancing was a very important part of the courtship and mating ritual of mid- 19th century Philadelphia. Athough rules of deportment and etiquette on the dance floor were strict and dances took place under the watchful eyes of chaperones or dancing masters, young people  still found the means for the flirtation and intimacy that would lead to solid, lifelong middle-class relationships.

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•  The chromolithographs I’ve used are all from Graham’s Magazine, which Edgar Allan Poe both wrote for and edited in the 1840s while in Philadelphia. Among the reasons he gave for leaving the magazine were the “despicable pictures and fashion plates.”

•  The illustrations of the Chestnut Street Assembly Building are from an original copy of Gleason’s Pictorial Drawing Room Companion at the Free Public Library.

•  The quadrille illustration, above right, and waltzing couple, left, from Durang’s Terpsichore are from original editions in my personal collection.

•  If you’d like to read more of the journal of Joseph Warner Erwin, Bryn Mawr College hosts an on-line transcription  annotated by S. Hamill Horne here.

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We’re goin’ hoppin’ , we’re goin’ hoppin’ today
Where things are poppin’, the Philadelphia way
We’re gonna drop in, on all the music they play
on the Bandstand . . .  Bandstand!

                                       – Charles Albertine


It was a simple, low-cost idea: spin pop records on TV and show local Philly teen-agers dancing to them. It was pure gold.

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• BOB HORN
In 1952, WFIL TV (now WPVI) in West Philadelphia asked veteran DJ Bob Horn to move his radio show to TV. After experimenting with music and videos (shades of MTV!), Bob began inviting local high school students into the studio to dance live before the cameras and decorated the studio set with Philadelphia high school pennants. He called the show Bob Horn’s “Bandstand.” The local ABC affiliate’s daytime broadcasting schedule was nearly non-existent at the time, so the producers ran the show in the after-school 3 – 5 pm slot. The show was an immediate hit.  Philly teens rushed home from school to catch the latest dance moves. Dancers on the show became minor local celebrities;  it was “Dancing with the Stars” where the stars were the kids next door.

In 1956, Bob Horn was involved in two drunk driving incidents as well as accusations of sexual misconduct with a minor. There was a lot of controversy over the legitimacy of the sexual misconduct charge. He was found innocent or sexual wrongdoing, but the three allegations put an end to Bob’s career at WFIL. In the wings his replacement was waiting; the young Dick Clark.


• DICK CLARK
Dick Clark was just what the station needed to take the spotlight off Bob Horn’s tarnished imaged. Dick was young, clean-cut and wholesome. He took over hosting the show changed its name  to “American Bandstand.” A year later, he was able to talk ABC into airing the show nationally. The New York Times had this to say about the show:

“Presiding over the show, which originates in Philadelphia, is Dick Clark, a well-groomed young man richly endowed with self-assurance. Mr Clark is inclined, when expressing agreement with guests on the program to use contemporary idioms such as ‘Crazy!’, ‘I’m With You’ and ‘Ah, too much.’ . . .  The girls wore pretty gowns and the boys were dressed conservatively. There were no motorcycle jackets and hardly a sideburn in the crowd.”

Overnight, local high school kids who appeared on the show regularly became national celebrities, getting fan mail and gifts from all over the country. America had its eyes on how Philadelphia teens were dancing. Philly gave birth to new dances and styles that spread across the country: the Bunny Hop, the Bop, the Slop and the Stroll. Philadelphia artists like Fabian and Frankie Avalon got national exposure on Bandstand. From the beginning, the show had also been a platform for African-American artists, including groups like The Chiffons, The Ronettes, the Coasters and the Five satins. It was a black teenager who gave the classic review of a song played on the “Rate-a-Record” segment of the show: “I like the beat and it’s easy to dance to.”

• THE BANDSTAND LEGACY

In 1963, American Bandstand and Dick Clark moved from their Philadelphia home out to Los Angeles. In a few short years the show had had an incredible influence on American music and dance. It had placed Philadelphia and Philly style dancing in the national spotlight. It had showcased countless upcoming rock and roll artists, both black and white. Dick Clark’s clean cut looks and jacket and tie had somehow sanitized what seen as anti-establishment rock and roll music and made it palatable for Americans. Importantly, the show had also helped create a new, teen culture in America; it was as if there had been no “teen-agers” before Dick Clark and American Bandstand. Finally, it had inextricably linked innovations in American music and dance to this emerging youth culture, something that would determine the course of pop music and popular dance in the psychedelic ’60s and ’70s.

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The singers’ croonin’, he ain’t the greatest, but gee
My baby’s swoonin’, in front of all of TV
So if you tune in, you’ll see my baby and me
On the Bandstand . . .  Bandstand!

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